(part of) You Are Here: Explorations in Search of Current Reality

My Blogs Why write 4 different blogs? Good question, but it seemed to make sense at the time. Most energy is going into The Real Truth Project

The Eisenhower Socialist ; The Real Truth Project ; What Was the Cold War? ; The Ontological Comedian

See also Tales of the Early Republic, a resource for trying to make some sense of early nineteenth century America.

(Just to clarify things a little, Eisenhower wasn't really a socialist though he could easily get labeled one today, as could Abraham Lincoln or most every other Republic president until recently. And I'm not really a socialist either.)

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Wednesday, June 2, 2010

A Radical Center Manifesto (or A Quick and DIrty attempt at one)

The legitimate object of Government is to do for a community of people whatever they need to have done but cannot do at all, or cannot so well do, for themselves in their separate and individual capacities. But in all that people can individually do as well for themselves, Government ought not to interfere. Abraham Lincoln

This is a very very incomplete "manifesto".

Most violent revolutions are unmitigated disasters. They mostly don't occur unless people are in a desparate state, but the provide too much of an opportunity for very bad power hungry leaders to climb to power, often over mountains of dead bodies. Something like what has been called a "velvet revolution" can have lead to a sane well-governed nation, but what does it take to make something like that happen? A subject to discuss some other time.

"Economic shock therapy" also tends to have terrible results, as far as I can see. When people think they have to dismantle a more or less working statist economy overnight, the results will probably catastrophic to people's well being; it is apt to create an ultra-rich class of people who are not good at running the enterprises they suddenly own, and as with Russia, it may reverse progress in the areas of democracy and freedom.

While I believe in mixed economies, socialism is at best a very dangerous experiment as it involved giving ultimate power to some central apparatus and just saying its purpose it to serve the people won't make it so. Extremely concentrated power is an invitation to the Stalins and Maos of the world.

If private enterprises become bigger and more powerful than the state, they are very likely to in effect become the state.

I favor "right sized" government, which is somewhere between a government you can "drown in a bathtub", and a government with sufficent power to arbatrarily seize and distribute property en masse. You cannot have socialism without a government that is just too powerful. People with extreme views are spared the embarrassment of being asked questions like "What do you mean by too powerful?" which don't have all-purpose answers, but that is not nearly enough reason, in my opinion for me to join their ranks.

Sometimes, and maybe very often, government needs to have a lot of fat cut out but this could better be accomplished by a lot of people seriously getting involved with the specifics, taking seriously what government needs to accomplish, and yes, sometimes asking is it time for govenment to be taking this job on at all?

Sometimes, government needs to grow, or even take on new things.
  • E.g. if you are fighting a war, you probably should be expanding the army, not hiring $1000/day contractors, and bleeding the reserves. If you're afraid of asking for money to expand military forces, you probably shouldn't be taking on that particular war.
  • Evolving technologies are apt to have an affect on what government should and shouldn't be doing.
  • E.g., in the first half of the 19th century, when some of the "founding fathers" were still guiding the government, the post office subsidized newspapers in the interest of having a better informed public. According to one source, they made up 95% of the weight of mail transported for 15% of the revenue. Most newspapers were one-man operations, and in place of a national reporting staff, they exchanged newspapers with printers in other parts of the country. Much of this exchange was carried free. Do you think that might have required some non-obvious interpreting of the constitution? But without the network of information provider/propagandists that that interpretation brought into being, voters in this country, where it took week for some congressment to get to Washington, would surely have been less well informed - perhaps fatally so (for the country).
  • In the 1960s and later, the interstate highway system was built, and the speed of automobile travel was more than doubled. Also, many private turnpike operations were put out of business.
  • The Internet was a product of DARPA (Research arm of the Defense Department), and various (mostly public) university computer programmers. The private sector gave us AOL and MSN.
  • The highly regulated monopoly, AT&T was until sometime in the 70s or 80s, the only reasonable way of providing national telecommunications. Its size, and perhaps its not being driven by quarterly profits enabled it to keep up a massive research lab which developed the transister and the laser. Other electronics and telecommunication companies got most of their early business from aerospace, a largely government driven enterprise.
If we maintain that government should only provide national defense, and protection of some people from others -- all through threat and use of force, the government will tend to solve problems through the threat and use of force regardless of whether they could be better addressed through other means. This was well addressed in the international sphere in The Ugly American, which was written not by "bleeding heart liberals" but by down in the trenches cold warriors, and addressed how we were losing Southeast Asia to Communism in the 1950s. E.g. in a "Factual Epilogue",
The Communists are not so restricted in their approach. In Yunan Province, China, they have a vast schooling system for students from Southeast Asia. The students, roughly 30,000 strong, come from Indonesia, Burma, Thailand, Laos, Cambodia, and the fringe areas of Vietnam. The term is eighteen months, and lectures are delivered in the native language of the student. Courses include agriculture, tanning, printing, blacksmithing, and other crafts which country people from small towns need. The students live in dormitories with their fellow countryment, and religious guidance is provided by clergymen of their own faith".

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